Just recently I found myself looking up synonyms for “stooge”. So I found lackey, servant, vassal, and, my personal favourite: myrmidon. I liked it so much I almost named this post after it.  A stooge, or lackey, or myrmidon, for the record, is an unthinking, perhaps powerful, follower of a person or regime, often, but not always, “just doing their job” as in “the OFSTED inspector/immigration officer/storm trooper/concentration camp guard was just doing their job.” I wonder, sometimes, to what extent we could be considered government stooges: it’s hard not to think this when you reflect on things like the link between ESOL and terrorism through the Prevent strategy, for example, or the notion of British Values as a thing to be enforced (or embedded, exemplified, whatever. You say tomato…). Safeguarding aside, however, one perennially heartbreaking aspect of my work comes around this time of year when we are enrolling new students onto courses and the question of fees comes up.

I met two students this week, for example, really keen to fill places on two currently undersubscribed courses. They were, however, asylum seekers, and as such would have had to pay fees for their courses. And as asylum seekers from a less than wealthy background, the fees they would have had to pay was simply impossible.

I explained that they would have to pay fees, and managed to get the notion across to them. Naturally, their response was roughly “But why?”

Good question. Because let’s face it, I’d have happily let them join the course. I knew one of the students as a hard working, dedicated student, who had enjoyed funding in the previous year as a 16-18 student, and had really progressed.  Now, betrayed by age and a fairly arbitrary governmental line, no funding was available to support them.

So how to funnel this into post-beginner English? “You have to pay because the government won’t give us the money for your course.” Credit where credit is due, right? It’s still a crappy answer, mind you, because in many ways, when I’m interviewing and enrolling students, I am the government. When we interview students, screen them for suitability on the course, discuss the issue of whether or not they can or will have to pay, then we are another one of those faces, sympathetic or otherwise, that our learners must confront, along with the council clerk, police officer, solicitor, job centre adviser, and immigration officer. It’s a little stark, perhaps, to compare what we refer to as Information, Advice and Guidance to the mental brutality of the Home Office asylum interviews (not to mention the physical brutality of the police) but these contexts do sit on a continuum of official information exchange, of power and of control.

Indeed, it would be easy to think that I’m being a bit melodramatic, drawing a connection there. Perhaps I am. After all, the consequences of not being granted asylum are easily more severe than not getting onto an ESOL course, at least in the short term. Nevertheless, both processes involve a person wanting to achieve something that could have a profound impact on their futures, and sacrificing time and personal information in order to do so. And in this particular interaction, and as far as the other person is concerned, I am the one with the power over their future. Even where a person can access funding in some way to join a course, there is still a power play during initial assessment. However accurate and benign my intention, if I declare a student to be Entry 1, then I could be seen as restricting that student from progressing as quickly as they might want onto a vocational course, or from having a chance at passing the SELT for their imminent citizenship claim. I could be the one who stops that student from getting that job, from accurately filling in that benefits claim, or from understanding that court summons. Inability to access something as apparently minor as a part time English language course for adults could potentially be as damaging in the long term as a failed asylum claim. 

All of which goes some way to explain why, in these situations, it’s hard. At best you are merely the bearer of the message, at worst, and you believe the official lines you are fed, you are the lackey, the stooge, the seneschal at the gate, whose job is to filter out the unsuitables which your government, by setting limitations, has taken the decision to exclude.  



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